Hare krishna visit www.mahamantra.it for kirtans
Bhagavad Gita
Hare krishna
Submitted by suraj on Sun, 30/09/2007 - 12:06pm.
when you have time visit prabhusuraj.multiply.com
Hare krishna
 So today verse is from BG text 9.30
s?dhur eva sa mantavyah?
SYNONYMS read more »
- suraj's blog
- Login or register to post comments
MIND---------The Greatest Enemy
Submitted by Venu-Dhvani DD on Fri, 28/09/2007 - 6:05pm.
For him who has conquered the mind,
the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy.
- Login or register to post comments
- Venu-Dhvani DD's quotes
Bhagavtgita - bhakthiyoga
Submitted by sarojram18 on Sat, 25/08/2007 - 2:22pm.
                Bhagavatgita-Chapter 12 – Bhakthiyoga –
 ÂÂÂÂ
           After the elaboration of the nature of Brahman as the Absolute Reality in the chapters second to tenth Krishna has shown the Cosmic Form in the eleventh chapter., thus showing the efficacy of contemplation on Brahman with and without Upadhis. Now Arjuna wants to know the relative importance of worship of both manifest and unmanifest Brahman.
           read more »
Abandon All Religion
Submitted by chandrika on Tue, 07/08/2007 - 7:56pm.
Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear
- Login or register to post comments
- chandrika's quotes
Kaliyuga
Submitted by rkalyani on Sat, 04/08/2007 - 9:08pm.
According to the Hindu tradition of cosmology, we are now nearing the end of the Kali Yuga (the Age of Iron) which is the final and most negative of four evolutionary Yugic cycles.
Each Yuga is like the season of a super-cosmic year, even greater than the cosmic year of the precession of the equinoxes. When the Earth came into its current phase of manifestation and the first Yuga began ('Satya' Yuga, meaning 'Purity') humanity was barely
removed from its original state of God-like innocence. This was the original Golden Age. As time progressed the planet underwent the influence of a negative descending spiral, and the quality of life in each successive Yuga became further and further removed from the knowledge of truth and natural Law (in other words, 'Reality').
In the second, Treta Yuga (Silver Age) spiritual awareness decreased by one fourth and by the time of Dvapara Yuga (Copper Age) negativity had a 50% holding. In the Kali Yuga the
vibration has become pretty murky and humanity is labouring
against heavy odds. Righteousness (right-use-ness) has diminished
to scant one fourth of its original strength. Throughout our
current history we have created and been assailed by all the evils
of Pandora's box. No wonder the human race is having such a
difficult time. But the turning point has now arrived, and the
dawn once more sheds its light on a confused and ignorant planet.
The Vishnu Purana, one of the oldest sacred texts of India says
about the Kali Yuga, "The leaders who rule over the Earth will be
violent and seize the goods of their subjects... Those with
possessions will abandon agriculture and commerce and will live as
servants, that is, following various possessions. The leaders, read more »
Srimad Bhagavad Gita 18.9
Submitted by mahaprabhu on Sat, 04/08/2007 - 5:25pm.
ÂÂÂÂ
karyam ity eva yat karma
niyatam kriyate 'rjuna
sangam tyaktva phalam caiva
sa tyagah sattviko matah
ÂÂÂÂ
SYNONYMS
ÂÂÂÂ
karyam--must be done; iti--thus; eva--thus; yat--that which; karma--work; niyatam--prescribed; kriyate--performed; arjuna--O Arjuna; sangam--association; tyaktva--giving up; phalam--result; ca--also; eva--certainly; sah--that; tyagah--renunciation; sattvikah--in the mode of goodness; matah--in My opinion.
ÂÂÂÂ
TRANSLATION
ÂÂÂÂ
But he who performs his prescribed duty only because it ought to be done, and renounces all attachment to the fruit--his renunciation is of the nature of goodness, O Arjuna.
ÂÂÂÂ
PURPORT
ÂÂÂÂ
Prescribed duties must be performed with this mentality. One should act without attachment for the result; he should be disassociated from the modes of work. A man working in Krsna consciousness in a factory does not associate himself with the work of the factory, nor with the workers of the factory. He simply works for Krsna. And when he gives up the result for Krsna, he is acting transcendentally.
ÂÂÂÂ
Srimad Bhagavad Gita 18.26
Submitted by mahaprabhu on Sat, 04/08/2007 - 5:25pm.
ÂÂÂÂ
mukta-sango 'naham-vadi
dhrty-utsaha-samanvitah
siddhy-asiddhyor nirvikarah
karta sattvika ucyate
ÂÂÂÂ
SYNONYMS
ÂÂÂÂ
mukta-sangah--liberated from all material association; anaham-vadi--without false ego; dhrti-utsaha--with great enthusiasm; samanvitah--qualified in that way; siddhi--perfection; asiddhyoh--failure; nirvikarah--without change; karta--worker; sattvikah--in the mode of goodness; ucyate--is said to be.
ÂÂÂÂ
TRANSLATION
ÂÂÂÂ
The worker who is free from all material attachments and false ego, who is enthusiastic and resolute and who is indifferent to success or failure, is a worker in the mode of goodness.
ÂÂÂÂ
PURPORT
ÂÂÂÂ
A person in Krsna consciousness is always transcendental to the material modes of nature. He has no expectations for the result of the work entrusted to him because he is above false ego and pride. Still, he is always enthusiastic till the completion of such work. He does not worry about the distress undertaken; he is always enthusiastic. He does not care for success or failure; he is equal in both distress or happiness. Such a worker is situated in the mode of goodness.
ÂÂÂÂ
Srimad Bhagavad Gita 18.43
Submitted by mahaprabhu on Sat, 04/08/2007 - 5:25pm.
ÂÂÂÂ
sauryam tejo dhrtir daksyam
yuddhe capy apalayanam
danam isvara-bhavas ca
ksatram karma svabhava-jam
ÂÂÂÂ
SYNONYMS
ÂÂÂÂ
sauryam--heroism; tejah--power; dhrtih--determination; daksyam--resourcefulness; yuddhe--in battle; ca--and; api--also; apalayanam--not fleeing; danam--generosity; isvara--leadership; bhavah--nature; ca--and; ksatram--ksatriya; karma--duty; svabhava-jam--born of his own nature.
ÂÂÂÂ
TRANSLATION
ÂÂÂÂ
Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the ksatriyas.
ÂÂÂÂ
Srimad Bhagavad Gita 18.61
Submitted by mahaprabhu on Sat, 04/08/2007 - 5:25pm.
ÂÂÂÂ
isvarah sarva-bhutanam
hrd-dese 'rjuna tisthati
bhramayan sarva-bhutani
yantrarudhani mayaya
ÂÂÂÂ
SYNONYMS
ÂÂÂÂ
isvarah--the Supreme Lord; sarva-bhutanam--of all living entities; hrt-dese--in the location of the heart; arjuna--O Arjuna; tisthati--resides; bhramayan--causing to travel; sarva-bhutani--all living entities; yantra--machine; arudhani--being so placed; mayaya--under the spell of material energy.
ÂÂÂÂ
TRANSLATION
ÂÂÂÂ
The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.
ÂÂÂÂ
PURPORT
ÂÂÂÂ
Arjuna was not the supreme knower, and his decision to fight or not to fight was confined to his limited discretion. Lord Krsna instructed that the individual is not all in all. The Supreme Personality of Godhead, or He Himself, Krsna, the localized Supersoul, sits in the heart directing the living being. After changing bodies, the living entity forgets his past deeds, but the Supersoul, as the knower of the past, present and future, remains the witness of all his activities. Therefore all the activities of living entities are directed by this Supersoul. The living entity gets what he deserves and is carried by the material body, which is created in the material energy under the direction of the Supersoul. As soon as a living entity is placed in a particular type of body, he has to work under the spell of that bodily situation. A person seated in a high-speed motorcar goes faster than one seated in a slower car, though the living entities, the drivers, may be the same. Similarly, by the order of the Supreme Soul, material nature fashions a particular type of body to a particular type of living entity to work according to his past desires. The living entity is not independent. One should not think himself independent of the Supreme Personality of Godhead. The individual is always under His control. Therefore his duty is to surrender, and that is the injunction of the next verse.
ÂÂÂÂ



